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Monday, April 21, 2008

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but chomsky has it pretty wrong, no?

"Like, when somebody comes out in favor of a tax, you can say: "No, I'm a libertarian, I'm against that tax"—but of course, I'm still in favor of the government building roads, and having schools, and killing Libyans, and all that sort of stuff."

now, honestly, it's the libertarians who have been screaming the loudest about the US killing of iraqis and afghanis. a few have even called on the soldiers to lay down there arms and just quit - you know, direct action. they all revile the national-secutrity state. and no libertarian that i know likes government schools, though a few might go for the roads.

chomsky has been such a national-liberationist/leftoid tool that i can't stand to read anything he writes - until i do read it, and am convinced all over again of his worthlessness.

it's the libertarians who have been screaming the loudest about the US killing of iraqis and afghanis.

I'd say "loudest" is going too far, though there are many antiwar.com-style libertarians out there who've been consistent in their opposition to war (not including Justin Raimondo himself). But there are also plenty of libertarian hawks, which has been a source of debate within libertarian circles in recent years.

Also, libertarian is a term that's abused in much the same way liberal or progressive are. There are plenty of people who co-opt it to dress up their standard-issue conservatism on issues like taxes or guns, and I think that's the type of person Chomsky was referring to in that part of the response. That's why he pointed out the contrast to consistent right-libertarians like Rothbard.

My, my, you have infinite patience, John. Now me, on the other hand...

Ahhhh, yes, I still have fond memories of those heady days of February, 2003, when tens of millions of Libertarians took to the streets in cities all around the world to protest the war. The new connections made, the conversations we had with strangers marching next to us -- millions of people with their voices raised in unison, chanting their support for a return to the Gold Standard and their opposition to the Public School system.
"Hey-hey, ho-ho, the Minimum Wage has got to go!!" I really don't think the Libertarian movement has enjoyed such a wonderful feeling of solidarity in the five long years since then.

It seems that the proportion of anti-war libertarians in proportion to "libertarians" in general, especially on the internet, is roughly proportional to the leftist:liberal ratio. Damned small, and nothing to be proud of. Maybe you can to try to "reclaim" the word.

When "petey" says that the libertarians he knows all hate government schools, he is of course saying that all the libertarians he knows are rich.

Which is, basically, confirming what Chomsky was saying.

Heck...when I was growing up in the midwest, the "Objectivist" I knew attended a government school...went into engineering at a University that receives more direct (DOD, largely) federal government funding than any university other than MIT (Purdue) and had a father who worked for a government contractor. But boy, he was a REBEL I tell you.

"Also, libertarian is a term that's abused in much the same way liberal or progressive are."

true, but chomsky is using it in that abused way. the american version of libertarian means very laissez faire (much to the consternation of continental libertarians), and in opposition to almost all government intervention, from foreign wars to wall street bailouts.

"When "petey" says that the libertarians he knows all hate government schools, he is of course saying that all the libertarians he knows are rich."

well i am a middle school teacher, hence i travel in a very wealthy milieu.

the american version of libertarian means very laissez faire (much to the consternation of continental libertarians), and in opposition to almost all government intervention, from foreign wars to wall street bailouts.

I don't know any such libertarians -- I'm not saying there aren't any, just that I don't know any. All the libertarians I know are simply anti-taxers, and will sacrifice any other principles including personal liberty to get their taxes cut. Glenn Reynolds comes to mind.

i'm thinking of mises types, as at lewrockwell.com

I am a mises type, I even worked there for a time in college. It is mostly anarchists and very principled anarchists at that. Chomsky is full of it if he thinks consistent libertarianism is built on hatred. Hatred of aggression in all forms yes, but hopeful for the ability of freely acting individuals to work out any conflict. And as for american libertarianism being an aberration not in line with the meaning in the rest of the world, it is only because the word "liberal" to describe the philosophy that is now embodied in american libertarianism was stolen by the socialists in america about the beginning of the previous century (see the forward to Mises "Liberalism" (http://mises.org/liberal.asp (link takes you to an ebook of this wonderful work)). Liberalism meant free markets and free individuals, how sad that this word now disguises tepid socialism. Many libertarians would be happy to give up the word libertarian and let Chomsky have it if only we could get the word liberal back.

For a complete rebuttal of Chomsky; and his pure ignorance of economics.

Please see: http://www.ronpaulforums.com/showthread.php?t=153224&page=4

:) Enjoy.

Conza88: Thanks; I thought your deployment of "LOL!" was particularly trenchant.

Chomsky is speaking out of step again. To work or starve is in fact a choice and one that does not impose upon another. As far as it being an aberration, Chomsky might want to tell that to the Celtic Irish, Medieval Icelandic or even the settlers early in the American West's history. They all got along just fine in a market society, some for centuries. They understood that it is not hatred that brings the people together to build or not build the road, it is choice. So what if people do not want a road? Should we make them build one because you see it fit? It is not hate but respect for each others rights that creates a society where only those who want, that is are willing to invest resources in, a service pay for and receive that service. For a Linguist at a Tech. school he sure does like to run his mouth.

I'm surprised by the invective with which many of you are treating Chomsky. As far as I can see, Rothbard's and Chomsky's positions are very close and perhaps even compatible. I'm beginning to believe that there is no principled difference between libertarian capitalists like Rothbard and libertarian socialists like Chomksy. The only difference I can discern is one of emphasis, or one of tone. There is nothing in Rothbard's writings that precludes the possibility of cooperative or communal arrangements of properties, even on national and international scales. I think it's just that Chomsky believes Rothbard's focus to be misplaced, to be too individualist in emphasis. Rothbard's libertarianism I believe is best read as a principled groundwork for the socialistic arrangements which would have to ensue for a workable economy to be realised.

I need to add a disclaimer. Chomsky's socialism, and that which I align myself with, is anarchic. However, I agree with Chomsky that society could not possibly function without some form of voluntary representative delegation in economic matters at the trans-regional, national and international scales- but representation which is immediately revocable and temporally confined. It does not, in other words, entail any form of statism. Perhaps this is a point upon which Chomsky and Rothbard fundamentally disagree- I'm not sure, maybe someone could enlighten me.

Hugo: Thanks for the thoughtful comments. The problem with "libertarian capitalists" is that it's all but a self-contradicting label; I've always found it difficult to understand how libertarians in the US can reconcile their opposition to concentrated coercive state power with a near-fetishistic desire for more concentrated coercive economic power.

Plenty of libertarians (like myself) accept the role of the collective for fundamental things like roads and even healthcare. As a matter of fact, every time Chomsky mentions libertarians, he says, "yeah well they don't even think the government should build roads." I have to say, neither myself nor any of the (10 or 12) libertarian friends I have think that roads should be privatized -- and neither does Ron Paul -- and about half of us think that health care would be less costly and fairer if we just did the single payer system.

But Chomsky doesn't really like to explore the views of people he opposes; he just thinks that everybody who doesn't believe what he believes is an apologist for heirarchies and a supporter of tyranny. I don't really see any difference between him and Ayn Rand in that respect.

Jeffrey Blankfort has a thing or two to say about Chomsky's alleged anti-Zionism, too, and this powerful and well-sourced essay certainly gave me pause. As Blankfort notes, Chomsky denies the existence of a pro-Israel lobby in the U.S. and is opposed to sanctions against Israel:

"A number of statements made by Chomsky have demonstrated his determination to keep Israel and Israelis from being punished or inconvenienced for the very monumental transgressions of decent human behavior that he himself has passionately documented over the years. This is one of the glaring contradictions in Chomsky’s work. He would have us believe that Israel’s occupation and harsh actions against the Palestinians, its invasions and undeclared 40 years war on Lebanon, and its arming of murderous regimes in Central America and Africa during the Cold War, has been done as a client state in the service of US interests. In Chomsky’s world view, that absolves Israel of responsibility and has become standard Chomsky doctrine."

And:

"It is reasonable to conclude by now that Chomsky’s dancing around the question of US aid, his opposition to divestment and sanctions, and to holding Israel to account, can be traced more to his Zionist perspective, irrespective of how he defines it, than to his general approach to historical events . It doesn’t stop there, however. An examination of a sampling of his prodigious output on the Israel-Palestine conflict reveals critical historical omissions and blind spots, badly misinterpreted events, and a tendency to repeat his errors to the point where they have become accepted as 'non-controversial facts' by successive generations of activists who repeat them like trained seals. In sum, what they have been given by Chomsky is a deeply flawed scenario that he has successfully sold and resold to them as reality."

The whole thing is long but well worth a read:

http://www.leftcurve.org/LC29WebPages/Chomsky.html

I like Jeffrey Blankfort (personally, that is—I was interviewed on his radio show), but "that absolves Israel of responsibility and has become standard Chomsky doctrine" has to be one of the dopiest things I've ever read.

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